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The
covenant with Noah followed the global flood, wherein God promised to
never again destroy all life by such a catastrophe. The rainbow became
the visible sign of His mercy and faithfulness to sustain the earth and
preserve life. This covenant revealed that God’s purpose was
restoration, not destruction, even after judgment.
The
covenant with Abraham was the next major milestone. God promised Abraham
innumerable descendants and the land from Egypt to the Euphrates. When
Abraham believed, his faith was counted as righteousness. The covenant
was confirmed through sacrifice and a divine vision in which God
foretold the future bondage of Israel in Egypt and their eventual
deliverance with great wealth.
The
covenant was later reaffirmed with Isaac and Jacob, each receiving
confirmation of the same promise. God told Isaac to remain in the land
during a famine and renewed the blessings given to Abraham. Jacob,
renamed Israel, received the reaffirmation of these promises at Bethel,
where he built an altar, marking the second renewal of God’s
faithfulness.
When
Moses was called to lead Israel out of Egypt, God introduced a new
covenantal system at Mount Sinai. The Israelites were given laws which
governed moral behavior, religious ceremony, and national identity. The
Ten Commandments formed the moral foundation, expressing God’s holiness
and His will for human conduct. The covenant at Sinai was sealed with
the blood of animal sacrifices as Moses sprinkled both the altar and the
people, representing mutual commitment – God’s acceptance of Israel as
His people and their pledge to obey His law. This covenant was later
reaffirmed in the plains of Moab.
The
First Covenant consisted of two parts:
1.
The Atonement
2.
The Promised Land
The
Atonement revealed that sin could only be remitted through the shedding
of blood. The yearly sacrifices offered by the high priest were symbolic
acts pointing toward a future, perfect redemption through the coming
Messiah, the Seed promised in Genesis 3:15. Job’s testimony of faith in
the Redeemer also revealed the ancient understanding of resurrection and
hope beyond death. The Passover instituted by Moses and Aaron became a
perpetual reminder of deliverance and the need for substitutionary blood
to escape judgment.
The
Promised Land was the second component. God’s promise to Abraham, Isaac,
and Jacob concerning Canaan was conditional upon obedience. Moses warned
that disobedience would bring curses, exile, and destruction.
Deuteronomy 28 vividly outlines these consequences—disease, captivity,
fear, and scattering among the nations. History confirmed this prophecy
when the northern kingdom fell to the Assyrians in 721 B.C., and Judah
was conquered by the Babylonians in 587 B.C.
Though
Cyrus later permitted the Jews to return, only a remnant chose to do so.
They never regained sovereignty over the land, and by the time of
Christ, the Jews were seeking a Messiah to restore national glory.
However, Jesus clarified that His mission was spiritual, not political.
He had no intention of establishing an earthly kingdom; instead, He
brought redemption to all who would believe.
There
is a clear contrast between the Old and New Covenants. The first,
written on stone, required continual sacrifices and external observance.
It was temporary and insufficient because it depended on human
faithfulness. The second, mediated by Jesus as the Messiah, features
God’s laws written upon the soul and is eternal. Through this New
Covenant, God promises to forgive sins and remember them no more.
Under
the Old Covenant, the high priest entered the Holy of Holies every year
to make atonement with animal blood. This ritual symbolized cleansing of
the flesh but could not purify the soul and set it permanently free from
sin. That changed when Jesus entered the heavenly sanctuary with His
sinless blood to obtain eternal redemption. As the mediator of the New
Covenant, His sacrifice was final, fulfilling the Mosaic Law. Christians
are cleansed from dead works to serve the living God through the blood
the Lamb.
Christ’s one-time sacrifice ended the need for repetitive offerings.
Just as men die once and face judgment, so Christ died once to bear the
sins of humanity. The First Covenant no longer exists because it was
fulfilled at the crucifixion of Jesus. Any effort to revive it is
futile, because the sacrificial part of the Mosaic Law has been
superseded by grace.
Print out the sermon outline and let's examine the
Scriptures together Sunday morning at 9:00 AM PST.
Yours in Christ,
Pastor John S. Torell




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