The Seven Noahide Laws
While Jews are commanded to observe hundreds of laws,
non-Jews are expected to follow seven that are presumed to date from the time of
Noah. Judaism regards any non-Jew who keeps these laws as a righteous person who
is guaranteed a place in the world to come.
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Not to deny God.
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Not to blaspheme God.
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Not to murder.
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Not to engage in incestuous, adulterous, bestial or
homosexual relationships.
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Not to steal.
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Not to eat a limb torn from a living animal.
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To set up courts to ensure obedience to the other six
laws.
"Ultimately, all is understood: fear G-d and observe
His commandments, for this is the completion of man."
Kohelet (Ecclesiastes) 12:13
With respect G-d's commandments, all of humanity is divided into two general
classifications: the Children of Israel and the Children of Noah.
The Children of Israel are the Jews, the descendants of the Patriarch Jacob.
They are commanded to fulfill the 613 commandments of the Torah.
The Children of Noah are the Gentiles, comprising the seventy nations of the
world. They are commanded concerning the Seven Universal Laws, also known as the
Seven Laws of the Children of Noah or the Seven Noahide Laws.
These Seven Universal Laws pertain to:
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Avodah Zarah: Prohibition on idolatry.
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Birchat HaShem: Prohibition on blasphemy and cursing the Name of
G-d.
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Shefichat Damim: Prohibition on murder.
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Gezel: Prohibition on robbery and theft.
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Gilui Arayot: Prohibition on immorality and forbidden sexual
relations.
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Ever Min HaChay: Prohibition on removing and eating a limb from a
live animal.
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Dinim: Requirement to establish a justice system and courts of law
to enforce the other 6 laws.
Men and women are equal in their responsibility to observe the Seven
Universal Laws.
When a Gentile resolves to fulfill the Seven Universal Laws, his or her soul
is elevated. This person becomes one of the "Chasidei Umot Haolam" (Pious Ones
of the Nations) and receives a share of the World to Come. The Torah calls one
who accepts the yoke of fulfilling the Seven Universal Laws a "Ger Toshav" (a
Proselyte of the Gate).
This person is permitted to live in the land of Israel and to enter to the
Holy Temple in Jerusalem and to offer sacrifices to the G-d of Israel.
If a Gentile wishes to accept the full responsibility of the Torah and the
613 commandments, he or she can convert and become a Jew in every respect.
It is a principle of Judaism, however, not to seek converts and one who
requests conversion is generally discouraged. Should the person persist in his
or her desire to convert, counsel should be taken only with an Orthodox Rabbi or
Torah Scholar, for conversion not in accord with Halacha - Torah Law - is no
conversion at all, and conversion bestowed by "rabbis" who themselves do not
follow the Laws of the Torah are null and void, neither recognized in heaven nor
by any G-d-fearing Jew.
It is incorrect to think that since the Children of Israel have 613
commandments and the Children of Noah have seven commandments, that the ratio of
spiritual worth is proportionally 613 to seven.
The Seven Universal Laws are general commandments, each containing many parts
and details, whereas the 613 Commandments of the Torah are specific, each
relating to one basic detail of the Divine Law. Therefore, the numerical
disparity in no way reflects the relative spiritual worth of the two systems of
commandments.
Besides the Seven Universal Laws, the Children of Noah have traditionally
taken it upon themselves to fulfill the commandment of honoring mother and
father, and the commandment of giving charity.
If a Noahide who follows the Seven Universal Laws gives charity, the
Israelites accept it from him, and give it to the poor of Israel since through
the merit of giving charity to the poor among the Jewish people one is given
life by G-d and saved from death. But a Gentile who does not accept the yoke of
the Seven Noahide Laws and gives charity is not permitted to give it to the
needy of Israel. His charity may be given only to poor Gentiles.
By observing the Seven Universal Laws, mankind is given the means by which it
can perfect itself.
The individual, through these laws, has the power to refine his essential
being, and can reach higher and higher without limit. For it is written,
"I call heaven and earth to bear witness, that any individual, man or
woman, Jew or Gentile, freeman or slave, can have the Holy Spirit bestowed upon
him. It all depends on his deeds."
(Shaare Tzedek 60a, 60b)
The Jew's Role
The Jew has a crucial role to play in this. He cannot be a bystander,
remaining aloof from the world's conduct. Every Jew has the obligation to ensure
that all the people of the world observe the Seven Noachide Laws.
It is through the observance of the Seven Noachide Laws that the entire world
becomes a decent, productive place, a fitting receptacle for the Divine.
The Rambam explicitly rules (Code, Kings 8:10):
"Moshe Rabbeinu commanded from the mouth of G-d to convince all the
inhabitants of the world to observe the commandments given to the Children of
Noach."
It is the Jew's duty to see to it that all peoples lead the righteous and
decent life which comes from compliance with the Seven Noachide Laws. Not only
is it a Jew's duty because he has been so commanded by G-d, but it is also to
his own benefit.
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