| Chapter 1 |
1 | Paul, a servant of Jesus Christ,
called to be an apostle, separated unto the gospel of God, |
2 | (Which he had promised afore by his
prophets in the holy scriptures,) |
3 | Concerning his Son Jesus Christ our Lord, which was made of
the seed of David according to the flesh; |
4 | And declared to be the Son of God with power,
according to the spirit of holiness, by the resurrection from the dead: |
5 | By whom we have
received grace and apostleship, for obedience to the faith among all nations,
for his name: |
6 |
Among whom are ye also the called of Jesus Christ: |
7 | To all that be in Rome, beloved of
God, called to be saints: Grace to you and peace from God our Father, and the
Lord Jesus Christ. |
8 |
First, I thank my God through Jesus Christ for you all, that your faith is
spoken of throughout the whole world. |
9 | For God is my witness, whom I serve with my spirit in the
gospel of his Son, that without ceasing I make mention of you always in my
prayers; |
10 |
Making request, if by any means now at length I might have a prosperous journey
by the will of God to come unto you. |
11 | For I long to see you, that I may impart unto you some
spiritual gift, to the end ye may be established; |
12 | That is, that I may be comforted
together with you by the mutual faith both of you and me. |
13 | Now I would not have you
ignorant, brethren, that oftentimes I purposed to come unto you, (but was let
hitherto,) that I might have some fruit among you also, even as among other
Gentiles. |
14 | I
am debtor both to the Greeks, and to the Barbarians; both to the wise, and to
the unwise. |
15 |
So, as much as in me is, I am ready to preach the gospel to you that are at
Rome also. |
16 |
For I am not ashamed of the gospel of Christ: for it is the power of God unto
salvation to every one that believeth; to the Jew first, and also to the
Greek. |
17 | For
therein is the righteousness of God revealed from faith to faith: as it is
written, The just shall live by faith. |
18 | For the wrath of God is revealed from heaven
against all ungodliness and unrighteousness of men, who hold the truth in
unrighteousness; |
19 |
Because that which may be known of God is manifest in them; for God hath
shewed it unto them. |
20 |
For the invisible things of him from the creation of the world are
clearly seen, being understood by the things that are made, even his eternal
power and Godhead; so that they are without excuse: |
21 | Because that, when they knew God,
they glorified him not as God, neither were thankful; but became vain in their
imaginations, and their foolish heart was darkened. |
22 | Professing themselves to be wise,
they became fools, |
23 |
And changed the glory of the uncorruptible God into an image made like
to corruptible man, and to birds, and fourfooted beasts, and creeping things.
|
24 | Wherefore God
also gave them up to uncleanness through the lusts of their own hearts, to
dishonour their own bodies between themselves: |
25 | Who changed the truth of God into a lie, and
worshipped and served the creature more than the Creator, who is blessed for
ever. Amen. |
26 |
For this cause God gave them up unto vile affections: for even their women did
change the natural use into that which is against nature: |
27 | And likewise also the men,
leaving the natural use of the woman, burned in their lust one toward another;
men with men working that which is unseemly, and receiving in themselves that
recompence of their error which was meet. |
28 | And even as they did not like to retain God in
their knowledge, God gave them over to a reprobate mind, to do those things
which are not convenient; |
29
| Being filled with all unrighteousness, fornication, wickedness,
covetousness, maliciousness; full of envy, murder, debate, deceit, malignity;
whisperers, |
30 |
Backbiters, haters of God, despiteful, proud, boasters, inventors of evil
things, disobedient to parents, |
31 | Without understanding, covenantbreakers, without natural
affection, implacable, unmerciful: |
32 | Who knowing the judgment of God, that they which commit
such things are worthy of death, not only do the same, but have pleasure in
them that do them. |