|
ABOUT THE AUTHOR Michael Hoffman is a New York native and a former reporter for the Associated Press. He studied under Faiz Abu-Jaber and Richard Funk at the State University of New York at Oswego. Hoffman is the author of nine books. His most recent is “The Occult Renaissance Church of Rome” (2017). In addition, he has written the introduction to modern reprints of “The Traditions of the Jews” by Johann Andreas Eisenmenger, and “The Talmud Tested” by Alexander McCaul, D.D. The gatekeepers are determined to demonize Michael Hoffman with stigmas such as “holocaust denier” and “anti-semite.” These scurrilous libels are devices for intimidating potential readers, colleagues and supporters, and limiting the exchange of knowledge between a scholar and fellow truth-seekers. His authentic views are as follows: Judaic people suffered severe and unconscionable persecution during World War II, including mass murder at the hands of the Nazis. Hoffman deplores these crimes and the criminal Nazi ideology which inspired and directed them. At the same time, it is necessary to have the courage to point out the many parallels between Nazi ideology and the Israeli Zionist ideology which is engaged in the on-going dispossession and murder of Palestinians. Concerning “anti-semitism,” this phrase is supposed to denote racial loathing of Judaic persons, but is often employed to stigmatize those who dare to offer a narrative of Judaism which challenges the rabbinic narrative, or who dissent from the received opinion concerning Israeli actions in Palestine. Radical Judaic dissent from Talmudism and Zionism has largely been excluded from consideration. Consider that Norman Finkelstein (“Gaza-An Inquest”), and Noam Chomsky, are routinely accused of being “anti-semitic.” This pseudo-scientific phrase is employed in many cases merely in order to gain advantage over political rivals. Hoffman’s work is based on love and not hatred. His targets are ideologies and theologies, not people.
Hoffman’s work transcends tribal atavisms and resentments. For example, in “Secret Societies and Psychological Warfare” he sought to deconstruct the command ideology of the Cryptocracy, while exploring an epistemology capable of inspiring higher consciousness by decoding the esoteric manipulation of thought patterns and the ‘group mind’ which impede our ability to transcend humanity’s perpetual squabbles and simian warfare. In the book “They Were White and They Were Slaves,” he studied anew the circumstances surrounding so-called ‘white indentured servitude’ and discovered the prevalence of a far more onerous chattel enslavement of seventeenth century whites in America, and the dehumanized status of poor whites over the next two centuries. In “Usury in Christendom: The Mortal Sin that Was and Now is Not,” he argues that during the Renaissance, gentile usurers gained firm purchase inside the Roman Church by scapegoating rival Judaic usurers. Hoffman also demonstrates that early Puritans, far from being the stereotypical skinflints and shylocks of legend, denounced and opposed usury, even as Renaissance Catholic popes and prelates were granting permission for it and benefiting from its proceeds. Michael Hoffman’s latest book, “The Occult Renaissance Church of Rome,” published in 2017, represents a revisionist excavation of the concealed ideology of the popes of the early modern era. Hoffman’s non-conforming research and writing do not fit simplistic Left/Right political or denominational categories, and because he violates taboos enforced by hysterical partisans, his name and reputation have been unfairly blackened. Those who question any significant aspect of the Establishment’s World War II “Good War” liturgy suffer the imputation of being an “irredeemable.” The subsequent delegitimizing of one’s research and writing is the penalty imposed for doubting the sacred orthodoxies of the ruling class. Political correctness is a dictatorship that disfigures and smothers nearly every truth it encounters. It ought to be defied. Truth-seekers with the curiosity and good will to look beyond the libelous opprobrium put forth by self-appointed thought police, will encounter in my books challenges to the consensus across a broad spectrum of revisionist history and Fortean epistemology.
Back to Judaism's Strange Gods: Revised and Expanded
Back to Books |
